St John’s great candlestick

24 June · England

Lore and belief

The scarlet lychnis, which flowered about 24 June, was the flower of St John the Baptist’s feast. Forster noted that an eighteenth-century poet writing in Latin called it a great candlestick lit for St John, and counted it one of the surest tokens of the summer solstice. His rhyme of the saints’ flowers has it flaming at St John the Baptist’s tide.

hence a Poet who wrote Latin verses in the Eighteenth Century, calls this Plant Candelabrum Ingens lighted up for St. John the Baptist

From Forster's Perennial Calendar, p. xxiii. Read the original

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Folklore from the old calendars

John Baptist brings grass beef and peas No longer kept EnglandMidsummer, the feast of St John the Baptist, brought the first grass-fed beef and green peas to the farmer's table.
A coal under the plantain root Lore and belief LondonAt noon on Midsummer Day 1694 Aubrey came upon twenty-two or twenty-three young women, most of them well dressed, on their knees in the pasture behind Montague House as if they were weeding.
A red rose for Highhead at Midsummer No longer kept CumberlandIn the reign of Edward III Highhead Castle, near Dalston, was held by the service of bringing a red rose to the king's exchequer in Carlisle every year on the feast of St John the Baptist.
The Melmerby dedication feast No longer kept CumberlandMelmerby, under Cross Fell, kept a dedication feast on St John's day, the saint to whom its church is dedicated.
A chaplet of roses at Tong No longer kept ShropshireEvery year a garland of flowers was placed on the effigy of a Vernon in Tong church.
White cake and kidgelled cream at Whitby No longer kept YorkshireAt Whitby people ate white cake and "kidgelled" cream on Midsummer Day, and the milkmen sent their customers presents of cream for the feast.
Well-flowering at Buxton Still kept DerbyshireFollowing Tissington's example, several Derbyshire towns took up dressing their wells.
Sir Thomas Parkyns’s wrestling No longer kept NottinghamshireSir Thomas Parkyns, a Nottinghamshire squire, was a keen wrestler who trained his servants and neighbours, showed them off in public and wrote a book called The Cornish Hug Wrestler.
Thomas Oken’s bonfires No longer kept WarwickshireThomas Oken of Warwick, in a deed of 1571, charged his feoffees to pay a few shillings every year to the neighbours of his bonfire and of three other bonfires in the High Pavement ward.
The sermon in green boughs Still kept OxfordshireOn St John the Baptist's Day a sermon was preached at Magdalen College from a stone pulpit in the corner of the first court, and the court was hung with green boughs so that the preaching would look like the Baptist's in the wilderness.
Pouring lead for a husband’s trade Lore and belief EnglandA chapbook owned by Brand's editor gave a way for a girl to learn what trade her future husband would follow.
Midsummer boughs at the stall door Lore and belief EnglandReginald Scot, listing the charms people used against witches, wrote that they hung boughs hallowed on Midsummer Day at the door of the stall where the cattle stood.
St John’s verses and bonfire at Eton No longer kept BuckinghamshireThe account of Eton School written in 1560 describes how, for as long as the custom lasted, the boys on St John the Baptist's Eve decorated their beds with pictures and wrote verses on the life and deeds of the saint, fair copies of which were pinned to the bed-posts for the learned to read.
Crowning the tin-mine poles No longer kept CornwallIn Cornwall the boundary of each tin mine was marked by a long pole with a bush at the top.
Midsummer cushions No longer kept NorthumberlandIn Northumberland on Midsummer Day stools were dressed with a cushion of flowers.

St John’s great candlestick

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