Beating the bounds

Ascension Day

Still kept

On Holy Thursday, or in Rogation week before it, the minister, parish officers and schoolboys walked the parish boundary, the boys striking the marks with peeled willow wands. Chambers tells how processions went through houses built across the line, crossed canals and rivers, and once pushed a boy into an oven that stood on the boundary. Bequests paid for cakes and ale for the walkers, such as the Gang Monday Land at Edgcott in Buckinghamshire. Many parishes still beat their bounds.

which boundaries the boys strike with peeled willow wands that they bear in their hands, and this is called "beating the bounds."

From Hone's Every-Day Book, vol. 1, col. 652; Chambers's Book of Days, vol. 1, pp. 582-584. Read the original

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Folklore from the old calendars

Well-dressing at Tissington Still kept DerbyshireOn Ascension Day the five wells of Tissington were dressed with boards spread with wet plaster and set with flowers into pictures, texts and patterns.
The unlucky day of 14 May at Logierait Lore and belief PerthshireIn the parish of Logierait in Perthshire, lucky and unlucky days were anxiously watched.
The Ince oatmeal dole No longer kept LancashireEdward Richardson, who owned an estate in the township of Ince, directed in 1784 that for fifty years after his death oatmeal should be given out to the poor of the neighbourhood on Ascension Day.
The Old Brine at Nantwich No longer kept CheshirePennant was told that the old people of Nantwich sang a hymn of thanksgiving on Ascension Day for the blessing of the brine that made the town's salt.
Hailing the Lamb on Ascension morning Lore and belief DevonIn many villages round Exeter people went out on Ascension morning to hail the Lamb.
The Tyne barges on Ascension Day No longer kept NorthumberlandOn Ascension Day the magistrates, the River Jury and other officers of Newcastle kept an old custom of going the bounds of the town's jurisdiction on the river in their barges, to guard against encroachments.
Baked peas at Evesham on Holy Thursday No longer kept WorcestershireBrand's servant Betty Jelkes, who had lived for some years at Evesham, told him of an old custom of the town's market gardens.
The smock race at Newburn No longer kept Leinster, NorthumberlandBrockett's glossary of north-country words mentions the smock race on Ascension Day, run by young countrywomen for a fine holland smock trimmed with ribbons.
New College at the Bartlemas well No longer kept OxfordshireAubrey wrote about 1690 that the fellows of New College had gone every Holy Thursday, time out of mind, between eight and nine in the morning, to the hospital of St Bartholomew near Oxford.
Holy Thursday wells at Brewood and Bilbrook No longer kept StaffordshirePlot saw the wells at Brewood and Bilbrook in Staffordshire adorned with boughs and flowers on Holy Thursday, a custom he said was kept at all the gospel places, wells, trees or hills, where the gospel was read on the bounds.
Hunting the ram at Eton No longer kept BuckinghamshireAbout Whitsuntide, on Holy Thursday as Aubrey thought, the Eton schoolboys hunted a ram until they killed it and then made a venison feast of it.
Seggs on the doorstep for Ascension No longer kept YorkshireNear York children used to lay rushes, called seggs, on their doorsteps to mark Ascension Day.
No work in the Penrhyn quarries on Ascension Day Lore and belief CaernarfonshireThe slate quarrymen at Lord Penrhyn's quarries near Bangor would not work on Ascension Day, believing an accident was certain if they did.
The servants of the Lady May at Greenwich No longer kept Kent, LondonUnder Henry VII a band of gentlemen calling themselves servants of the Lady May promised to hold the royal park at Greenwich every afternoon from 14 May.
Damming the gutters at Exeter No longer kept DevonWhen the parishes of Exeter went their bounds the boys dammed up the water channels in the streets and splashed passers-by.
Points for the boys that were whipped at Chelsea No longer kept London, MiddlesexWhen Chelsea parish walked its bounds in 1679 the churchwardens paid for a dinner, for points for the boys, and four shillings to the boys that were whipped at the boundary marks so they would remember them.
St Margaret’s Westminster walks to Kensington No longer kept LondonThe parish of St Margaret, Westminster, fed its bounds walkers at Kensington every Rogation tide, with bread, ale, fish, cream and cheese.
Kemes against Emlyn at St Meugan’s No longer kept Cardiganshire, PembrokeshireOn Ascension Day the men of Kemes played knappan at St Meugan's against the men of Emlyn, who were joined by the men of Cardiganshire.

Beating the bounds

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